Had the great honor of speaking with MC Sha-Rock, the first female emcee in hip-hop culture and original member of the Funky Four last week for Hip Hop Forum digital magazine.
In this interview she takes us back to what it was like being there at the birth of hip-hop, being part of the first ever performance by a hip-hop group on Saturday Night Live, how she developed her distinctive style - so beloved by DMC of Run-DMC and her role at the new Universal Hip Hop Museum being set up in the Bronx.
Thank you so much MC Sha-Rock for everything you have done and continue to do to keep hip-hop culture alive. And have a look at this rare video from 1980 featuring Sha-Rock, with the Funky Four ...
Nothing better; this is a glorious performance - at once innocent and wry, ironic, highly skilled (everything, almost that I love about hip-hop).
HHF: Thank you so much for talking with us at Hip Hop Forum, MC Sha-Rock. It’s a great honor to speak with you – one of the most important pioneers in the hip-hop movement; the first female emcee in hip-hop and one of the inventors and founders of fly-girl and b-girl culture. Share with us now how it all started for you …
Sha-Rock: Well, at the whole onset of the hip-hop culture you had to start off as a b-girl as that was what was going on at the time. You had the music, the culture and the sounds of certain breakbeats that were playing so I started off as a b-girl first. Then I winded up getting a flyer for people who wanted to audition for a group; and at the time the group was not the Funky Four, but it was the Brothers Disco. They were trying to form the Funky Four group. So I auditioned for the Brothers Disco in 1977-1978 and I became not only the first female emcee of hip-hop culture, but also the first female emcee in an all male group, so my activity started before as a b-girl and then I transitioned to an emcee as part of an all male group.
HHF: What was it like in the Bronx at that time?
Sha-Rock: The atmosphere was crazy cause you’re talking about the inception of the culture as we know it. You may hear people like DJ Kool Herc, who is the Father of Hip-Hop, you know he might say that hip-hop started in 1973, but to be honest with you if you’re talking about the people: the hardcore emcees who were rhyming to more than just one rhyme, I mean we were going for more than 16 bars, more than 18 bars (for us it started later). We’d rhyme until the next emcee who was part of your group would pick up where you left off.
For us in New York City we were creating an era, we didn’t know what we were doing. We were young kids, with little or no resources in the South Bronx where the radio wouldn’t play rap music. They really frowned on hip-hop music and the type of music we were listening to. We were breakdancing and going around to different parks and different school yards. The radio didn’t respect it at that time, so you’re talking about a culture that was building up from the b-girl and b-boy to the DJ – the way a DJ would cut a record, from Flash to Theodore to DJ Breakout and Baron …
There was so much going on at that time, with all the elements of hip-hop; it was like a phenomenon. But at the time we didn’t know what we were doing. All we knew was this is what we looked forward to on Friday and Saturday. We were able to get our street cred from just being out there in the parks and we were like celebrities in our own prospective area at that time.
So when you’re talking about 1979 when the world was then able to hear rap music, that was the era when rap music was no longer contained to the streets and the parks, it had then moved into the clubs into people’s households and bars, with the Sugarhill Gang or when we the Funky Four did the first record in 1979. We changed the game as to how hip-hop was portrayed by letting the world in and it was no longer contained in the Bronx, or Manhattan or New York.
HHF: You just mentioned DJ Kool Herc, I know you’ve talked about him before as being a really important person in terms of your development as a hip-hop artist.
Sha-Rock: Well, Herc would play the breakbeat, or DJ Breakout or Baron, or Grandmaster Flash would play the breakbeats of a song. Say James Brown had a song out they wouldn’t play the whole song, they’d just play the breakbeat and then you’d start b-boying and b-girling.
Herc played a significant role in hip-hop and also in b-boying and b-girling because he played the type of music that allowed the b-girls and the b-boys start breakdancing because you couldn’t do that in the clubs that played disco music.
Herc was the one who really allowed the b-boy and the b-girl to express themselves in a manner that respected that dance element of hip-hop culture. A lot of people don’t know who Herc is, but we do owe him much respect and much honor because he gave us that avenue, he gave us that vehicle for us to do what we loved and that was breakdancing and listening to the breakbeats.
HHF: So this audition to join the group that’d become the Funky Four was in 1977, right?
Sha-Rock: Yes, late 77, early 78. I auditioned and at the time, I don’t know if the Brothers Disco was looking for females, all I know is that I heard Melle Mel on tape. I never heard any other females who were out there, but I thought I could do just as good as the guys did because I was influenced by James Brown. I was influenced by Nikki Giovanni. I was influenced by Gladys Knight and the Pips and the Jackson Five. So once I heard (other emcees) rhyming on tape I thought I could do the same, or even better – not knowing that I was about to make history and become the first female emcee of hip-hop culture.
HHF: And you were so young, you would have been a teenager at this time …
Sha-Rock: Yeah, I was like 16 years old just coming from junior high school to high school.
HHF: Can you remember the first rhyme you wrote?
Sha-Rock: The first rhyme that I wrote was: ‘I’m Sha-Rock and I can’t be stopped/For all you fly-guys I will hit the top.’ That rhyme has become synonymous (with me) and was on the t-shirt, ‘I’m Sha-Rock and I can’t be stopped’ that was photographed in 1980. That was one of the first rhymes that I wrote and always used to solidify who I am, and who I was at the time.
I was like a celebrity in my own area but I was humble as this was something I loved to do like the other guys who was out there with me at the time, the Funky Four. We were a group that set the standards. Lots of people have heard of Grandmaster Flash and the Furious Five, but the Funky Four were like the unsung heroes of hip-hop at that time.
We created a lot of different styles and contributions to the culture. We were the first rap group that was on national TV. We were from the streets; we weren’t a group that had been put together in 1979 like some other groups were. We were from the streets in New York City, together rocking in the parks and the schoolyards and the youth centers, even before we made a record.
HHF: Let’s talk then about the Funky Four and the line-up …
Sha-Rock: I was part of the original Funky Four. The original Funky Four consisted of myself, Raheim – who went over to Grandmaster Flash and the Furious Five later on – K.K. Rockwell and then Keith Keith. We were the original Funky Four.
I winded up leaving the group for a month or two and then I came back to the group – I became the plus one more. During that time there was just two members they added Li’l Rodney C and Jazzy Jeff. Once I came back I became plus one more, but I was originally part of the first group.
HHF: Thinking about your music, I noticed in an interview you said that something special about the Funky Four the group’s ‘rhyming and harmonizing’. What do you mean by harmonizing?
Sha-Rock: Well, harmonizing back then was when we’d take (the tune) from a sitcom from TV, say you have ‘Gilligan’s Island’ you may have a commercial. Take a commercial or a sitcom and whatever the music was, we’d change it into a rap style and we’d harmonize, go back and forth and do chants and go back and forth in the group: not singing but harmonizing in a tune that maybe was on TV at that time.
For me, I used to rehearse my rhymes because when I said it I wanted people to be mesmerized by my voice. I wanted them to leave the party and say Sha-Rock is a dope emcee, I’m going to come back and see her again. What I would do was practise my delivery in the mirror and I would write my rhymes and say them in a way that people can understand but also relate to it, so they felt they were a part of my rhymes. They felt they were a part of me.
That was the whole idea back then to include the people who came to see you. You had to make them feel that they were a part of your life. They were part of your rhyme. They were part of hip-hop. That’s what I learned growing up as one of the pioneer emcees, it was never about me, it was never about the group, it was making sure that people who paid their two dollars or their three dollars to come see you, when they left, they said, I’m going to come back next week because I, Sha-Rock is the dopest emcee, or the Funky Four is the dopest group here in New York City.
It was about making sure the people who came to see you was included in what you were doing. It wasn’t about you. It was about them. It was about making sure they came back, because unfortunately unlike today we didn’t have the music, the songs all around us. Nowadays when you have rappers, or emcees their songs are being played on the radio, when they go on concert people know their songs; so they’re hyped, they’re dancing up and down, cause they know their songs. They have it easy now. They have the best of both worlds.
When I was starting out you had to prove yourself to your audience. You had to prove yourself to the hip-hop community because they were not playing our songs on the radio. So we were young entrepreneurs with little or no resources. How you got your street cred was being the best you could be for your audience. They were crucial. If you wasn’t making the cut, they wouldn’t come and see you. It wasn’t easy for us then, because we didn’t have that outlet of radio playing our songs.
When they really did start playing hip-hop songs on the radio in 1979 it was only a select few that would get on the radio. They wouldn’t play two, or three rap songs at one time. As a hip-hop emcee you had to prove yourself on the street cause you didn’t have the opportunity to get heard on the radio.
HHF: But maybe though you were also closer to the community because of this …
Sha-Rock: Absolutely, absolutely.
On the 14th February, 1981 The Funky Four plus one performed on Saturday Night Live – thereby making history as the first rap or hip-hop group to appear on US national television …
Sha-Rock: When we did ‘Saturday Night Live’ – Deborah Harry of the legendary group, Blondie – could have chosen any of the rap groups in New York City because she was very aware of Grandmaster Flash and the Furious Five, but what she did was went she sought out us, simply because there was a female member in the group. She wanted the world to be able to see that – yes, you might have seen the Sugarhill Gang, but this (the Funky Four) was a group on the streets of New York City, one of the baddest groups in New York city – if not the baddest – but they also had a female. They wanted the world to see on a whole different level that this is a female that was rocking back in New York City and a pioneer.
I can commend her for this, because what she did was expose us to more than just the community or Tri-state area, she exposed us to the world. And we made history and we maybe didn’t know this until a decade later by becoming the first hip-hop group on TV, and not just the first hip-hop group the first original hip-hop group that wasn’t only a rap group.
HHF: I watched the SNL video today, it’s a great performance. The DJ, was that the regular DJ you had for most of your performances?
Sha-Rock: Yeah, DJ Breakout.
HHF: Another Funky Four video I found is you guys doing ‘Rappin’ and Rockin’ The House’ shot at the Kitchen in 1980. That’s a beautiful performance, so sweet and controlled: perfect. Do you remember that show?
Sha-Rock: Yes, I do remember it. You see this is the thing. The Funky Four was the only group that were performing in those types of places (like the Kitchen in Manhattan). You’re talking about a whole new genre of music that we were breaking in that era. These were punk rockers, these were punk rockers who were listening to all different types of punk rocker songs and whatever. When we brought hip-hop to them, they were loving it because we were known for bringing a whole new style of music to punk rockers, they can incorporate and have fun at the same time. We was the first group to bring hip-hop to different genres of people, who would not normally listen to rap music.
We always wanted to perform for that genre of people, because they loved it. They felt it. They’d jump up and down and be mesmerized. It’s a good feeling when you know you’ve been accepted by other cultures and other genres of people who normally wouldn’t listen to this type of music. That was a good feeling we knew we were being accepted by this crowd of people, who would follow us all over the place. We’d pack out the Ritz, we’d pack out the Kitchen – all these venues in Soho, downtown Manhattan.
In order to be good you needed to play in these venues and we’d go down there all the time, you know, go down to the Village.
HHF: Still many decades on, the music is still great. Let’s talk about ‘That’s the Joint’ which is probably your most famous track. Talk a little about the musicians who played with you.
Sha-Rock: Okay, so what we did, well this is what hip-hop is all about. Every song you hear – let’s just say ‘Rappers Delight’ by the Sugarhill Gang, that song is called ‘Good Times’ (by Chic) a song we were rapping to that song on the streets of New York prior to the Sugarhill Gang. That was the song that was part of the hip-hop community that every emcee was rocking to, what Sylvia Robinson did at Sugar Hill Records she heard the song, put the Sugarhill Gang together and put out the song and it became a hit.
Everyone who was part of Sugar Hill Records used the same band because ‘That’s the Joint’ was the hottest song out at the time – I’m talking about the original music – we took the song and made it a hip-hop song. A lot of times, a song that maybe an R&B artist did, and then a hip-hop person came along it ended up selling more records than the actual, original artist did.
Now the Sugarhill band was very good at imitating what the original artists did. They would change it a little bit, the beats to make it sound different. But the Sugarhill Band was a good band to make the music and make it sound exactly how we wanted, or a little better. The Sugarhill Band created all the music.
HHF: Talking about labels, you first released a record with Enjoy Records in 1979. As far as I understand it this was the record put out by a hip-hop group in the US ..
Sha-Rock: Yes, yes. Funky Four plus one. So we’re talking about Bobby Robinson he owned Enjoy Records, he asked around who is the hottest group in New York City? Now of course Grandmaster Flash was out, but he was told to go to the Funky Four plus one, so he approached our manager and said he wanted to do a record with us.
We used a friend of ours, by the name of Pumpkin who was a drummer (to play on the record). The rhymes we used were rhymes we normally used on the street of New York, we used them every day. It only took us like an hour or so to do the record; simply because we already had our rhymes. Everybody in the group knew when to come after the next person.
And Pumpkin, what he did was he did the same thing on the drums and did it in one take. We didn’t have to go back and forth. Everything was done live in a little studio at the back of Bobby Robinson’s record shop; recorded in one take and boom! It was a hit. The Funky Four plus one ‘Rappin’ and rockin’ the house’ was the first longest-running rap record in the history of hip-hop.
HHF: Is there anything else you’d like to add about this time?
Sha-Rock: For me this was the golden period, the inception of hip-hop and set the standards of what hip-hop is supposed to be, or what Mc-ing and the elements. It was the blueprint of it all. For me I think and for a lot of emcees who were there you have the best of both worlds. You see how it was back then and see how it is now. I’m fortunate enough I have both; other women can’t speak on what it was like from the 70s, hooking up the equipment and carrying the crates, you know and not getting the money for what you did (cause that wasn’t an issue at that time).
It was just rocking for the love of your peers who are coming to see you.
When people say you should have made the money, look at what it is (as a business) today that doesn’t bother me because when I leave this world, the best thing that I got was the joy and the knowledge of what it was and what it should be and what I helped create as an emcee and as a pioneer and as a woman in the culture of hip-hop.
That’s my payola. I can talk about what it was and how it was and how it should be and what it’s meant to be.
HHF: In an interview you’ve talked about a ‘code of ethics’ in hip-hop culture, is that what you’re referring to now; hip-hop as a way of being, a way of living?
Sha-Rock: Yeah, I am. My thing is that a lot of times, people say the emcees of today, the rappers of today don’t respect the culture. They don’t do this and that. My thing is that we’re not here to judge the youth because unless you teach, unless you inform how do you blame them for not knowing anything? You have to give them options, you have to let them know. You have to inform. You have to educate and then you let them decide on how they’re going to move around. We as elders of hip-hop culture should never – how do I say it? – point fingers at the youth of today. Unless you out there educating and informing them as to what the culture was built on then you have something to say.
If you give them tools to work with, let them decide on how they’re going to move: until then you can’t judge them cause they know not what it was, or what it was meant to be. Not saying you have to conform to what it was, but if you have a general knowledge of what it is it makes you a better artist. Then all you have to do is adapt and incorporate to take it to a whole another level, instead of staying in that one box. It gives you a better understanding of where you’re going and how you can have longevity.
HHF: Are you talking about knowledge of the different elements of hip-hop culture?
Sha-Rock: Yes, I’m talking about everything; I’m talking about graffiti, I’m talking about MC-ing; I’m talking about b-girls and b-boys, I’m talking about all elements. In order for you to understand what hip-hop was built on, the culture, it’s good to have an understanding of where it comes from. Even when you’re talking about breakdancing and all that stuff, all that was being done prior to hip-hop culture. What we did we just enhanced it to a whole another level. If you can expound on that and where it come from it can only make you a better artist, a better graf artist, make you a better b-girl, b-boy, emcee.
If you have the elements and the formation of everything and how it came into play. You can then have longevity in the game and adapt to what is going on now, or try to have that song or dance move or specific art-form that twenty, thirty or forty years down the line people can go back and remember your worth.
Or they can say a rhyme you did, or play a song on the radio whenever it is thirty, forty years down the line people can say: ‘That’s my joint, that used to be my joint.’ If you are an artist, you want to make a song that will stand out many years from now, so if you can learn from other people and learn how you got to where you are: it’s a good thing to incorporate this knowledge of what it was before.
HHF: Now you featured in the classic movie, Beat Street from 1984 with two other female emcees (Debbie D and Lisa Lee) doing the track ‘Us Girls’ can you talk about how this came about?
Sha-Rock: At the time I was under contract at Sugarhill Records, Debbie D and Lisa Lee were not under contract, so they were holding an audition down at the Roxy, a club down at 18th street in New York so a lot of hip-hop people would go. It was really a skating-rink but they hold hip-hop functions. Harry Belafonte was holding auditions for Beat Street – so I’d gotten a flyer. Debbie D was a soloist and Lisa Lee was part of the Afrika Bambaataa camp. Me and Lisa was pretty tight, I was under contract to Sugar Hill Records but also part of the Funky Four group.
But we were going through a break-up with Sugar Hill Records, so I didn’t know if Sylvia (Robinson) would let me be part of the movie. There were many people trying to be part of the movie: one of the ladies there said us three girls are the best female emcees in New York City and we really want to be in the movie. So we got called down that Tuesday, we went to audition and Harry Belafonte said we want you to be in the movie, he said sign it here and we’ll let you know what’s going on. But I said I’m part of a record label, but the other girls are not so I might have a problem being in the movie if I have to sign, what do I need to do?
He said, who are you signed to? I gave him Sylvia Robinson’s information and said, can you call her and see whether or not she’ll allow me to do it? So I was nervous cause the rest of the girls , they weren’t under contract so I was thinking, man they’re going to get in the movie and I won’t be able to be in the movie. I guess Harry Belafonte worked it out with Sylvia Robinson, before I knew it he told me I could to it.
The agreement they made was that they would use the Furious Five and they were going to write the hook for Beat Street – so that’s how I was able to do it and that’s how the Furious Five got to do it, how Melle Mel was able to do the theme song, it was me putting Harry Belafonte putting him in touch with Sylvia Robinson.
HHF: Let’s now talk about your style, your delivery. As you know you’ve got some serious fans: say, DMC from Run DMC who has talked about the way he loved the way you used the ‘echo chamber’ on your voice and how hearing you ‘changed (his) life’.
Sha-Rock: Right, right …
HHF: While DJ Grand Wizard Theodore has celebrated you for the way were able to ‘tell a story that we can all visualise ..’ Thinking back, what were you most trying to achieve in terms of your style and content?
Sha-Rock: As I said before, and I want to give a shout-out to DMC for him to say that – as a multi-platinum selling artist and as guy … Most guys these days and back then would never give a female props, simply because you were in contest with the males and no male wanted to say a female was just as good, or better than them.
When he said that I was happy, but it’s a gift and a curse cause he’s saying I was better than a lot of males out there. For someone of his status to come out and say that was the ultimate. What he was saying was that I was the first to use the echo chamber, the echo chamber was an instrument that would repeat the word you said. If I said, ‘yes, yes y’all…’ It’d repeat what I said, ‘yes, yes y’all.’ My manager, Jazzy D would hit the echo chamber to make it precisely timed so everything would connect, sharp. So what DMC is talking about is when he heard my voice on a cassette tape, I guess he was going to school up in Manhattan, my voice used to be on tapes with the Funky Four and float around every borough of New York City.
So when it was time for him and Run to make their album, he told Davy D that he wanted to sound exactly like me using the echo chamber. I never knew this until he made a tape and wanted me to have it so I could get my props, as Sha-Rock from the Funky Four plus one to say that I inspired him when making the Tougher than Leather album to add on the echo chamber.
He’s basically talking about my delivery and my rhyme and how I used the echo chamber for my rhymes to be on point and take my rhyming skills to a whole different level.
HHF: DMC also liked the content about what you rhymed about too; he said loved the fact you rapped about everyday subjects that were relevant to young people: taking the subway, going to school, sneakers … everyday stuff, talking about your life.
Sha-Rock: Basically we talked about stuff in our era, we talked about basic teenager stuff and what was going on in your community, or your surroundings at that time. As a person, you’d brag and you’d boast about you was an an emcee, or as a female, without being derogatory. You’d say stuff that was more like you’d like people say, hmm but it wasn’t too derogatory.
With the Funky Four we did tell stories, me I told stories about my everyday life. You’d brag on: you could do this, or do that, or I’m the best female in this town, I’m the best emcee. You’d basically be bragging on what you did, to show your audience that you were the best of the best, but still show the respect to the next person who was rhyming.
You’d be like, ‘They’re good, but I’m still the best.’ That’s what I used to rap about but at the same time being respectful to the next female, still saying, ‘I’m the best.’ People loved it back then because even though you were bragging about yourself, it was kind of true. You’d just boast about you as a person; that’s what emcees did, they’d tell a story and incorporate different aspects of their lives and put everything together.
HHF: Now just to finish, can you talk about your role as the Chairperson of Women in Hip-Hop for the Universal Hip-Hop Museum that’s being developed now. Can you talk to me about the Museum itself, I went online and saw the site (http://www.uhhm.org/): it’s going to be a virtual museum, but also have a site in the Bronx, is that right?
Sha-Rock: Yeah, it’s going to be in the Bronx, what we’re trying to do is have the Old Courthouse in the South Bronx, that is the location we’re trying to secure. It’s going to have a virtual element, people will be able to see people like Kurtis Blow talking like he is right there with them. You’re going to have material from artists back in the day and from today. The Bronx is where hip-hop started, but this museum is not just about the Bronx it’s about artists from all over the world. We want people to understand this, when the museum opens up it’s not only about the Bronx and New York City, it’s about the history of artists from everywhere.
The Bronx is the best place to have it, because it started there, but it’s the Universal Hip Hop Museum.
HHF: And what are you doing as the Chairperson of Women in Hip-Hop?
Sha-Rock: My basic duties is to preserve the history of women in hip-hop, so this is one of the things I’m very adamant about, I’m proud to be part of a project of this caliber because I think that a lot of men and women don’t understand that women have been at the forefront of hip-hop since the inception. A lot of people say women started in the 80s cause they just know Salt n Pepa, or MC Lyte or Roxanne Shanté. Those women have brought a lot to this culture and did a lot for the music industry and should be commended for leading the way and carrying on the hip-hop culture, but there have also been women at the front-line from day one.
It’s very important that when we have the history and culture of hip-hop that we preserve the history of women past, present and future. This is why I’m very adamant that we maintain all the history, from the Nicki Minajs to the Sha-Rocks; to the Roxanne Shantés to the Iggy Azaleas, regardless of what people say these are people who still contribute with their music to hip-hop. It’s important for us to preserve the history for many years to come.
When you talk about it, and this is no disrespect to the guys, a lot of the time it’s like they were in it all by themselves moving this culture forward and that’s not true. The women were on the front-lines and they still have a role moving the culture forward. My job is to celebrate women, to celebrate all women around the world who have contributed to hip-hop culture and we will preserve their history in hip-hop; that’s what it’s all about.
HHF: I noticed in June this year there’s going to be an event in New York linked to this, ‘Women in Hip-Hop’ is that right?
Sha-Rock: Yes, I’m holding an event under the Universal Hip Hop Museum on June 3rd through to June 5th. The first night is going to be a celebration at the Alhambra Ballroom in Harlem, in New York City on Friday night.
We’re expecting women from around the world to come and support each other in hip-hop, whether you’re a b-girl, or a graf artist, or an emcee, or if hip-hop has touched your life in any way. Those three days are you for you to come to celebrate with us.
It’s not all the time we get this chance to do this, I’m very adamant that we need to be in the house together celebrating each other, as women. The first night is a celebration. The second day, June 4th is a forum, we have people like Angie Stone from the first female group from the South, the Sequence, she’s going to speak and perform. We’re going to have lots of different women who are going to come together and celebrate women. And we’re going to be looking for the new school as well, women in hip-hop today to come out and celebrate with us as well.
At the forum we’re going to have speakers come out and talk about the industry, the entertainment industry and their experiences. The third day we have a women in hip-hop picnic, where people will come out and celebrate in a park and we’ll have fun, cause that’s what hip-hop is about, having fun with no worries; no nothing and women coming together.
We will show the world that this needs to be done every year, for women in hip-hop: us getting together, making sure we celebrate each other in hip-hop. We are women from the front-line who carry hip-hop in our hearts to this day.
HHF: Total respect to you MC Sha-Rock for speaking with Hip Hop Forum today and wishing you well for all your work keeping hip-hop history and culture alive. Thank you for your time.
Sha-Rock: You’re welcome. Thank you.
To learn more about MC Sha-Rock – including the book she wrote about her life in hip-hop, Luminary Icon – have a look at her official site http://mcsharockonline.com/
For information about the Universal Hip Hop Museum, go to http://www.uhhm.org/